THIS essay examines the idea of tolerance in our advanced industrial society. The conclusion reached is that the realization of the objective of tolerance would call for intolerance toward prevailing policies, attitudes, opinions, and the extension of tolerance to policies, attitudes, and opinions which are outlawed or suppressed. In other words, today tolerance appears again as what it was in its origins, at the beginning of the modern period--a partisan goal, a subversive liberating notion and practice. Conversely, what is proclaimed and practiced as tolerance today, is in many of its most effective manifestations serving the cause of oppression.
Work not for a reward; but never cease to do thy work.
About the Text of the printed book. The text of William Kingdon Clifford’s “The Ethics of Belief” is based upon the first edition of Lectures and Essays, Macmillan and Co., , edited by Leslie Stephen and Frederick regardbouddhiste.com text of William James’ “The Will to Believe” is based upon the first edition of The Will to Believe and other essays in popular philosophy, Longmans. An Essay on the Principle of Population An Essay on the Principle of Population, as it Affects the Future Improvement of Society with Remarks on the Speculations of Mr. Godwin. An Essay on the Principle of Population [T. R. Malthus] on regardbouddhiste.com *FREE* shipping on qualifying offers. The first major study of population size and its tremendous importance to the character and quality of society.
The Bhagavad Gita2: We cannot be held responsible beyond our strength and means, since the resulting events are quite outside of our control and, in fact, we have power over nothing except our will; which is the basis upon which all rules concerning man's duty must of necessity be founded.
Michel de Montaigne, Essays, "That our actions should be judged by our intentions," I: Cohen, Penguin, p. The State of Nature has a Law of Nature to govern it, which obliges every one: And Reason, which is that Law, teaches all Mankind, who will but consult it, that being all equal and independent, no one ought to harm another in his Life, Health, Liberty, or Possessions.
Hobbes characterizes his completely empirical way of thinking very remarkably by the fact that, in his book De Principiis Geometrarum, he denies the whole of really pure mathematics, and obstinately asserts that the point has extension and the line breadth. Yet we cannot show him a point without extension or a line without breadth; hence we can just as little explain to him the a priori nature of mathematics as the a priori nature of right, because he pays no heed to any knowledge that is not empirical.
But as soon as one wants to extend this principle, to make it the basic principle of society [Grundprincip der Gesellschaft], it shows itself for what it is: But guns he had seen, in the hands of men on Mars, and the expression of Jill's face at having one aimed at her he did not like.
He grokked that this was one of the critical cusps in the growth of a being wherein contemplation must bring forth right action in order to permit further growth.
You see everything in black and white! Jack Ryan [Harrison Ford]: Not black and white Ritter, right and wrong! Clear and Present Danger [Paramount Pictures, ] Ethical goods are goods in relation to persons -- goods for persons.
There are multiple persons, and these are divided generally into self and others. Ethical goods thus fall into two categories: All ethical goods are autonomously defined by selves i. The pursuit of goods for the self is self-interest, and in general it is no moral duty, only prudence, to pursue one's own self-interest.
Thomas Jefferson, in a letter fromexpresses this nicely: But I consider our relations with others as constituting the boundaries of morality To ourselves, in strict language, we can owe no duties, obligation requiring also two parties.
Self-love, therefore, is no part of morality.Pope Innocent III – On the Misery of the Human Condition (late 12th century) Author: Lothario de Segni, Cardinal-Deacon (later Pope Innocent III Text: On the Misery of the Human Condition Genre: Treatise Date: Place: Rome (modern Italy).
The human condition in this especially negative sense is a measure of our ignorance with respect to what we know about ourselves as 'a life-form in its configuration space' -biology, anthropology, the resource/environment, government/economy and 'the nature and course of human evolution and progression', as the idea of that whole and its parts.
The book An Essay on the Principle of Population was first published anonymously tends to subject the lower classes of the society to distress and to prevent any great permanent amelioration of their condition".
Malthus clarified his view that if society relied on human misery to limit population growth, then sources of misery (e.g. An Essay on the Principle of Population An Essay on the Principle of Population, as it Affects the Future Improvement of Society with Remarks on the Speculations of Mr.
Godwin. Also, “it starts to look like me and the feminists” should be “looks like I”. And “untitled” doesn’t really make sense. And if biology is a hard science, it’s on the extreme soft edge of hard sciences.
THE TRAGEDY OF THE COMMON REVISITED by Beryl Crowe () reprinted in MANAGING THE COMMONS by Garrett Hardin and John Baden W.H.
Freeman, ; ISBN